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Feb 11, 2008

Show 169 Michael Medved interviews author of Faith, Reason and the War Against Jihadism. Synopsis- Provocative and essential reading for those who would understand the religious convictions and passions that fuel Islamic jihadism—and what is needed to confront it
A bracing manifesto that urges all Americans—those who would lead the United States and those who will elect those leaders—to recognize and confront the religious convictions and passions that fuel Islamic jihadism, to understand—to really understand—its theological sources and ideological roots, and to take its global vision of the human future with the seriousness this challenge requires. Faith, Reason, and the War Against Jihadism offers fifteen bold prescriptions for meeting the threat of jihadist terrorism. Weigel sounds a clarion call for the reform of U.S. foreign and military policy in light of the lessons America should have learned from 9/11, the wars in Afghanistan and Iraq, and the grave threat of a nuclear-armed Iran. On the far side of the dangers of global jihadism, George Weigel argues, is the brighter prospect of a world capable of genuine pluralism: a world in which freedom, while never free, is not in retreat, but is poised once again at the cutting edge of history, and is the foundation of peaceful society. Provocative and essential reading for the 2008 election season, Faith, Reason, and the War Against Jihadism is a sobering analysis of the perilous years ahead.

 Some lessons titles are:

1) The great human questions, including the great questions of public life, are ultimately theological.
2) To speak of Judaism, Christianity and Islam as the three Abrahamic faiths, the three religions of
the Book, or the three monotheisms obscures rather than illuminates. These familiar tropes ought to be retired.
3) Jihadism is the enemy in the multifront war that has been declared upon us.
4) Jihadism has a complex intellectual history, the chief points of which must be grasped in order to
understand the nature of the threat it poses to the West.
5) Jihadists read history and politics through the prism of their distinctive theological convictions, not through the lens of western assumptions about the progressive dynamic of history.
6) It is not Islamophobic to note the historical connection between conquest and Muslim expansion or between contemporary jihadism and terrorism. Truth telling is the essential pre-requisite to genuine interreligious dialogue, which can only be based on the claims of reason.
7) The war against Jihadism is a contest for the human future that will endure for generations.
8) Genuine Realism in foreign policy takes wickedness seriously, yet avoids premature closure in its thinking about the possibilities of positive change in world politics.         
 37 minutes 8.6MB

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